Natural Fiber, Cultural History and Ecology

Friday, May 28th, 2010

The SAQA Journal, Spring 2010, featured an article,”Weaving Women Together,” written about weavers in Thailand by the founders of TAMMACHAT Natural Textiles, Ellen Agger and Alleson Kase. TAMMACHAT supports the weavers and artisans in a fair trade, social enterprise, promoting the beautiful and traditional fiber work of Thailand and Laos’ indigenous weavers. “We founded TAMMACHAT Natural Textiles to bring together our interests and expertise in SE Asia travel, weaving, fair trade, photography and supporting women weavers in rural Thailand and Laos, ” says Ellen Agger.

I have written here before about Ellen and Alleson’s important work and urge you to read the article, “Weaving Women Together.” This piece tells of the Prae Pan Weaving Coop in Khon Kaen, Thailand where women produce beautiful silk and cotton handwovens, combining tradition and creativity, and with ecological sounds methods.

As I read the article, I had some questions about the origins of the Coop in Prae Pan and how cultural heritage is blended with economics. Ellen Agger answers below:

Bonnie: As I read the article, Ellen, I wondered how long ago the coop in PraePan, Thailand was organized and by who?

Ellen: PraePan Group was started to address issues of women’s health, education and empowerment. From PraePan’s website (http://praepangroup.wordpress.com), created with the help of a volunteer in 2009:

Encouragement to form the group came originally from the Handicraft Center for Northeast Women’s Development (NWD) that proposed the following objectives:

  • To preserve and teach to others the techniques and traditional patterns of hand weaving to the Northeast.
  • To provide a lasting career and steady income for the women.
  • To encourage the women’s participation in all aspects of community affairs while they cooperate with one another in the weaving project.

The NWD program continued for 10 years. Beginning in 1997, NWD turned the management of the program over to a committee consisting of representatives of NWD and of each of the villages. The parent organization has gradually withdrawn as the village group has learned to take over its functions, until NWD now has only an advisory role.

Bonnie: Was this coop formed with the idea of sustainability or creating a market or both in mind?

Ellen: Self-sufficiency has always been a core value of PraePan. They bought their own shop building in the province’s capital city of Khon Kaen, where the co-op sells handwoven products made by (and purchased) from members in 7 surrounding villages. They are extremely proud of managing their own shop and community business, as well they should be.

Access to a market is a huge challenge for rural artisans, so belonging to a group like PraePan gives individuals access to markets they can’t otherwise reach. TAMMACHAT’s role is to link these artisans – and others like them – to markets in North America and online to the world. This access to international markets is critical with the drop in international tourism in Thailand over the last 2 years.

Bonnie: You mentioned in the article that there are similar groups of village weavers throughout Thailand and Laos – does this seem to be networked or growing?

Ellen: This artisanal work is very much at risk. Women who have been involved with weaving groups in Thailand for decades have predicted that home-based silk weaving may disappear in a decade because of increased competition from factory-produced “silks” from Vietnam and China.

These weavers learned their craft from their mothers and grandmothers, often starting by age 10. Their daughters and granddaughters are not continuing these traditions, they tell us. Unless the younger generation sees income potential from these crafts, we suspect they will die. The good news is that the internet can potentially make a real difference by opening markets, providing income and showing that there are people all over the world who appreciate these handcrafted textiles and will buy them.

Bonnie:  Are most of what is produced ethnic or traditional in design and the importance of this in preserving cultural heritage of women’s handwork.

Ellen: Each group with whom we work is made up of women in different villages and even provinces, both in Thailand and Laos. Some villages have specific traditions that the artisans prefer to follow. For example, one village where PraePan members live and work specializes in cotton traditional “khit” weaving (supplementary weft for you weavers).

Some weavers have worked with designers from Europe and Japan to create specific products and designs that suit those markets. When we asked weavers on our last trip what they preferred to weave, most told us they want to weave whatever will sell.

We try to choose designs that will have appeal in our market and also respect their traditions. It’s a process of collaboration for us. Also, we have sought out groups that work with women who make the silk yarns (sericulturists), natural dyers and weavers – all of whom work using traditional methods they have honed over generations, even if the designs are not traditional designs. It’s important to us that not only do we help them generate income, but also sustain these traditions of handwork. It’s really part of their cultures.

TAMMACHAT Natural Textiles, Part II

Wednesday, March 25th, 2009

Part 2:
TAMMACHAT Natural Textiles imports fairly traded, naturally dyed, handcrafted textiles directly from the artisan groups that create them. TAMMACHAT, which mean ‘natural’ in Thai, was established in 2007 by Alleson Kase and Ellen Agger. Alleson and Ellen love textiles and had been involved with both fiber and empowering women for decades. Last week’s post on TAMMACHAT told of the inspiration for and founding of this fair trade enterprise. This week, in Part II, Alleson and Ellen tells us about the women who create these beautiful, natural textiles.

The Artisans behind TAMMACHAT Natural Textiles

By Ellen Agger and Alleson Kase
Photos © Ellen Agger 2009

TAMMACHAT Natural Textiles works with rural communities in Thailand and Laos where women have long been recognized as valuable and equal members of their families and communities. These artisans:

•    transform barks, berries, leaves, seeds and silk cocoons into gorgeous weavings
•    create traditional and contemporary designs using traditional floor looms
•    develop and use natural dyeing techniques that support their health and the environment

TAMMACHAT Natural Textiles is building trading relationships – based on fair trade principles – with a growing number of weaving groups and non-governmental organizations in Thailand and Laos that work with village groups. We want to introduce you to a few of these groups.

Panmai Group has 250 members living in 3 provinces in Northeast Thailand in both Khmer and Laotian villages, who draw on these traditions in their designs. These women are very skilled in sericulture (the entire cycle of silk production) and are proud to weave only organic, village-reeled and naturally dyed silk yarns.
They are expert and widely respected for their dyeing skills using natural materials, protecting both their own health and that of their environment.

Prae Pan Group has 200 members in 7 villages in Khon Kaen province in Northeast Thailand. They are highly skilled at supplementary weft weaving and the natural dyeing of cotton, although they weave silk as well. Prae Pan, like Panmai, has been operating for 20 years and is proud to be entirely villager-run and self-sufficient.
During a recent visit, women from both groups told us that this work allows them to stay in their villages where they can live with their families, grow rice and practice their foremothers’ art – while preserving it for their heirs.

Pattanarak Foundation works to balance development and conservation among disadvantaged communities and stateless peoples along Thailand’s borders. Their products are handmade with an indigenous species of cotton organically grown along the Thai-Lao border on the banks of the Mekong River. After spinning, dyeing and weaving, some products are sewn by projects in the west of Thailand along the Burmese border. This helps forge links and exchange ideas between communities that are experiencing similar challenges. One village group working with Pattanarak specializes in indigo dyeing, always popular for its lively colour – “nature’s true blue.”

Saoban is a Vientiane-based marketing outlet for over a dozen village groups that work with the Participatory Development Training Center (PADETC) in rural Laos. At Saoban’s shop, young entrepreneurs develop business skills while providing much-needed markets for village products that range from bamboo-silk handbags to naturally dyed silk scarves. This is part of PADETC’s vision for Laos: education for sustainable development.

Mulberries is the market brand of the Lao Sericulture Co., a not-for-profit organization that is accredited by the World Fair Trade Organization (formerly IFAT, the International Fair Trade Association). Its goal is to strengthen the position of women in Laos by providing them with dependable incomes and to preserve their sophisticated weaving and natural dyeing techniques. Women are further trained to bring diverse skills and environmental sustainable to the complex cycle of silk production with extraordinary results. Founder Kommaly Chantavong was a nominee for 1000 Women for the Nobel Peace Prize 2005 for her work on this important project that is recognized for its poverty alleviation, cultural preservation and peace building.

Green Net Coop helps Thai organic farmers market their products. One Green Net project brings together grandmothers who grow, spin and weave organic cotton in Ban Kokkabok in Loei province with sewers in Panmai Group in Northeast Thailand, who transform the cloth into children’s sunhats and baby products. Read the story of the Kokkabok Women’s Cotton Group.

Fai Gaem Mai is based in Chiang Mai University and helps community-based production groups in Northern Thailand develop handwoven Eri silk products, one of the textile products that TAMMACHAT carries. The Eri silkworm feeds on the leaves of cassava, rather than mulberry, providing additional income for villagers already growing this high-volume, low-value commodity.

Suan Nguen Mee Ma Company (Garden of Fruition) was founded by Sulak Sivaraksa, who was honoured with the Right Livelihood Award (the “Alternative Nobel Prize”), to explore new markets for indigenous crafts, to publish educational materials and to act as a small-scale, practice-based “think tank.” Among their projects, they support small groups of farmers in Nan, Thailand to revitalize organic cotton growing, spinning and weaving, and to preserve heritage varieties of naturally coloured cotton.

These products are available at TAMMACHAT Natural Textile’s Fair Trade Textile Events. Select products are also available in TAMMACHAT’s Online Shop. Visit www.tammachat.com to learn more.

Voices of the weavers

“You must consider the whole process if you want to support this art. It is difficult to produce by hand. Our work is real women’s group work, handmade art and tradition.”
Mae Samphun Jundaeng
Chairperson, Panmai Group
Northeast Thailand

“I feel in harmony with this work.”
Loek Khonsudee
Member, Panmai Group
Northeast Thailand

“We want to work with natural dyes – it’s better for our health and for the environment. The colours we use in our weavings depend on the plants available around our village. I am told that most people appreciate my work – especially the colours.”
Noi Simpree,
Member, Panmai Group, Northeast Thailand